Please use this identifier to cite or link to this item: http://digitalrepository.fccollege.edu.pk/handle/123456789/1456
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dc.contributor.authorSumbal, Saadia-
dc.date.accessioned2021-11-10T05:43:19Z-
dc.date.available2021-11-10T05:43:19Z-
dc.date.issued2021-
dc.identifier.citationSumbal, Saadia. "AHL Al-Quran Movement in Colonial Punjab: Exclusion of Hadith Literature", Journal of Social Sciences and Humanities: Volume 29, Number 1, Spring 2021.en_US
dc.identifier.issn1994-7046-
dc.identifier.urihttp://localhost:8080/xmlui/handle/123456789/1456-
dc.description.abstractThis article discusses the origin of Ahl-al-Quran movement within the historical context of socio-religious movements in the British Indian Punjab during the twentieth century. This movement was part of the process of identity formation and a significant contribution in the dynamic and diverse landscape of South Asian Islam. The movement revoked reaction when it was introduced in a small town of Chakrala where Sufis and shrine-based Islam was highly revered. The proponent of Ahl-al-Quran movement, Abdullah Chakralvi vehemently condemned the shrine-based practices and piri-muridi traditions. It specifically became highly controversial when he initiated a critical reassessment and questioning of texts especially Hadith literature. It also questioned the authority of Prophet Muhammad (pbuh) and the authenticity of his words and actions and their relevance vis-à-vis Quran. However, the movement deconstructed the notion of singular Islamic tradition and helped to explore the plurality of religious traditions within South Asian Islamen_US
dc.language.isoen_USen_US
dc.subjectAhl-al-Quran, Hadithen_US
dc.subjectQurani namazen_US
dc.subjectscripturalismen_US
dc.subjectshariaen_US
dc.subjecttariqaen_US
dc.titleAHL Al-Quran Movement in Colonial Punjab: Exclusion of Hadith Literatureen_US
dc.typeArticleen_US
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